Farewell Exotica
Published in Open 25.01.15
http://www.openthemagazine.com/article/books/farewell-exotica-0
Ian Jack’s very promising introduction to Granta’s second
India issue (the first appeared in 1997, marking 50 years of Indian
Independence) quotes Amitava Kumar : ‘One critique of Indian writing in
English is that we translate too much…the humble samosa is described as a savoury food item… all too often our writing is an act of translation on behalf of the West.’ (The Caravan,
May 2014). Jack goes on to say, ‘ This seems to me much less true than
it once was…India has developed a bustling publishing industry…The
Indian writer need no longer look over his shoulder at his imagined
audience abroad.’ And indeed, Granta has been good at keeping
the exotica at bay in this issue. Alas, that doesn’t rescue it from
being drab and dreary, by and large.
Booker-nominee Neel Mukherjee’s story ‘The Wrong Square’, the prologue to his novel The Statue of Freedom,
is about an Indian expat bringing his six-year-old son for a visit to
Fatehpur Sikri, the father’s fear of his son’s boredom is all too
relatable . The highlight is a wonderfully macabre moment when they
drive past a construction worker falling to his death from a
scaffolding. It’s an unsettling scene and one wishes Mukherjee had
lingered on for a page or so longer here to fulfil our more voyeuristic
expectations and perhaps meandered less through Fatehpur Sikri.
Amit Chaudhuri’s ‘English Summer’ is also an extract from his
forthcoming novel. It opens with the protagonist making his bed and
smoothing down a sheet stiff with ‘a shiny patch of dried semen’. It
took some fortitude to keep reading. The protagonist Ananda is a
struggling writer in London musing over class and Marxism while awaiting
a response from Poetry Review. He is just the sort of person one goes out of one’s way to avoid at dinner parties.
If Chaudhuri had played it for more laughs and embraced the fact that
Ananda seems insufferable, it might have been fun. Instead, I got the
impression that one was meant to like him. One is at least meant to like
him enough to enjoy his observations of, say, a butterfly: ‘A butterfly
had settled on the upper window. It had closed its wings, simulating a
leaf, or engendering a geometric angle, perfect as a shadow, but now
wavering and bending to one side—not out of any obedience to the breeze,
but according to a whim.’ It makes one want to swat the next butterfly
one sees, really, out of sheer frustration at the amount of detail one
finds within Granta India that appears to have no narrative purpose whatsoever.
By contrast, Vivek Shanbhag’s ‘Ghachar Ghochar’, an excerpt of a
novella translated from Kannada by Srinath Perur, gets directly to the
point. A charming little story about honeymooners, its most striking
feature as compared to much of the rest of the fiction in this issue is
that the plot is up, up, and away within two sentences, without
dithering or sightseeing along the way; ‘I didn’t put up a fight when
the family began efforts to get me married. None of my attempts at
romance had got anywhere.’
Another engrossing read is Hari Kunzru’s ‘Drone’, also an extract
from a forthcoming novel. ‘Drone’ follows two different characters,
first an elite ‘Seth’ and at the other end of the spectrum, an
impoverished miner facing certain death. The ‘Seth’ appears more
convincing and Kunzru is unsparing in his biting satire of, among other
things, the religiosity of the Indian elite: ‘…the Seth’s seventh wife,
was headhunted from an isolated rural community, where she’d grown up
under the supervision of a disciplinarian aunt. Only after compliance
with stringent genetic and astrological tests did the Seth’s agent offer
her the position of vessel. She was, of course, a virgin, whose
pristine caste background demonstrated, on the part of her ancestors, an
impeccable lack of interest in the wider world.’
Too much of the fiction (and non-fiction) in this issue is competent
if utterly mundane; I’m hard-pressed to remember it two days after
reading it. I’d venture that it isn’t a sign of the much-ballyhooed
Death of the Novel or any particular crisis facing Indian literature at
the moment; it seems to me a matter of poor selection—more work in
translation for example would have been great—and the same problem
Raymond Chandler wrote to a friend about in 1947: ‘Undoubtedly we are
getting a lot of adept reportage which masquerades as fiction and will
go on getting it, but essentially I believe that it is lacking an
emotional quality. Even when they deal with death, and they often do,
they are not tragic. I suppose that is to be expected. An age which is
incapable of poetry is incapable of any kind of literature except that
cleverness of a decadence. The boys can say anything, their scenes are
almost tiresomely neat, they have all the facts and all the answers, but
they are little men who have forgotten how to pray.’
+++
Chandler may be a tad harsh, but he’s not wrong. There is a gaping
hole where there should instead be real feeling, and excessive verbosity
like nervous babbling filling in an awkward silence where there ought
to be meaning. The poetry with the exception of Vinod Kumar Shukla isn’t
wildly exciting, and with a few exceptions, the reportage isn’t much to
write home about either. Raghu Karnad’s ‘The Ghost In The Kimono’
suggests his forthcoming book will be really rather good. Sam Miller’s
‘Gandhi the Londoner’ is fun, especially given that every possible
aspect of Gandhi’s life has now been analysed and parsed in every
conceivable way. This essay is not about Gandhi the Mahatma, Gandhi the
symbol; here, he’s another broke student trying to get his laundry done
without breaking the bank, trying to make the most of an exciting city,
and facing problems London still hasn’t entirely resolved, like where to
find a good vegetarian meal. ‘Some of his hagiographers’, Miller
writes, ‘seem a little uncomfortable with Gandhi’s antics in London,
that he showed so little interest in Indian nationalism, or in politics
in general—and that he took dancing and violin lessons, that he
professed a desire to be ‘an English gentleman’, that he flirted with
young women. But not Gandhi himself, who was always keen to reveal to
the world his mistakes and peccadilloes.’
The finest piece in this collection is perhaps Samanth Subramanian’s
sharp, droll essay, where he uses Bombay’s Breach Candy Club as a
microcosm of India’s elite. The swimming pool is ‘excavated in the
outline of undivided India, such that Kashmir lies right below your feet
as you stand atop the diving platform…In vivid contrast to the rest of
the country, the pool is nearly always thinly populated.’ The Breach
Candy club refused for years to open admission to Indians, and in 1947
‘the club insisted that it would continue to restrict membership to
Europeans only, not quite ready to hand India—the pool, the country—over
to its people.’
When Indians gained ‘ordinary’ membership, there was then the matter
of only Europeans being allowed the privilege of serving on the managing
committee. ‘This is a deliciously shocking situation’, Subramanian
writes, ‘so fat with political incorrectness that a brawl seemed proper
and justified. But then the matter took on broader contours… There were
signs of the old elite rattled by, and ready to be contemptuous of the
brazenness of new money. There were rumbles of fraud and corruption, of a
mania for land and of politicians flexing their muscles in the shadows,
until we appeared to be talking not of the Breach Candy Club but of
India herself.’
As the quote suggests, the battle of the elites is nowhere near as
simplistic as it may seem; everyone appears to come to it with an
ulterior motive, their own values always questionable. Subramanian’s
style never flags. One can only hope the next Granta India—and I’m in no hurry, to be perfectly honest—features a few more pieces of this calibre.
